Proclus (412-85)

Kabbalah, Sufism, Gnosticism and other forms of mysticism rooted in Christianity, Judaism, Islam
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Nicholas
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Proclus (412-85)

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All things however are converted as much as possible to the goodness of the Gods. And wholes indeed remain in their proper boundaries, and also the perfect and beneficent genera of beings. But more partial and imperfect natures are adorned and arranged in a becoming manner, become subservient to the completion of wholes, are called upward to the beautiful, are changed, and in every way enjoy the participation of the good, so far as this can be accomplished by them.

For there cannot be a greater good to each of these, than what the Gods impart according to measures to their progeny: but all things, each separately, and all in common, receive such a portion of good as it is possible for them to participate. But if some things are filled with greater, and others with less goods, the power of the recipients, and the measures of the distribution must be assigned as the cause of this. For different things are adapted to different beings according to their nature. But the Gods always extend good, in the same manner as the sun always emits light. For a different thing receives this light differently according to its order, and receives the greatest portion of light it is capable of receiving. For all things are led according to justice, and good is not absent from anything but is present to everything according to an appropriate boundary of participation.
Theology of Plato, Thomas Taylor translation
Dhamma is against the stream of common thought, deep, subtle, difficult, delicate, unseen by passion’s slaves cloaked in the murk of ignorance. Vipassī Buddha
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